CATEGORY: EPISTEMOLOGY, SKEPTICISM, AND INTERPRETATION
150. Term: Epistemology
Definition: The branch of philosophy that studies knowledge, justification, evidence, and rational belief.
151. Term: Knowledge
Definition: Standardly analyzed as a success condition on belief (for example, belief that is true and appropriately justified or warranted), though analyses differ.
152. Term: Epistemic justification
Definition: The normative status of a belief being supported by reasons, evidence, or reliable methods.
153. Term: Skepticism
Definition: The position (or methodological stance) that doubts or denies that certain kinds of knowledge are possible.
154. Term: Radical skepticism
Definition: Skepticism taken to an extreme, for example doubting whether one can know anything about the external world at all.
155. Term: Solipsism
Definition: The view that only one’s own mind is certain to exist or is the only thing one can know exists.
156. Term: Skeptical scenario
Definition: A thought‑experiment hypothesis designed to undercut knowledge claims (for example, deception by a simulator or an evil demon).
157. Term: Brain in a vat
Definition: A skeptical scenario in which a brain is kept alive and fed experiences by a computer, raising doubts about external‑world knowledge.
158. Term: Simulation hypothesis
Definition: The idea that our experiences could be generated by a sufficiently advanced simulation, making ordinary external‑world inferences uncertain.
159. Term: Evil demon hypothesis
Definition: A Cartesian skeptical scenario: a powerful deceiver systematically produces misleading experiences and beliefs.
160. Term: Cogito (Cogito ergo sum)
Definition: Descartes’ argument that the act of thinking guarantees the thinker’s existence, at least as a thinking thing.
161. Term: Epistemic closure (closure principle)
Definition: A principle stating that knowledge (or justification) is closed under known entailment: if S knows p and knows p entails q, then S knows q.
162. Term: Epistemic access
Definition: The degree to which an agent can, in principle, obtain evidence for, understand, or justifiably believe a proposition.
163. Term: Testimony
Definition: A source of belief or knowledge that comes from what others report, assert, or communicate.
164. Term: Hermeneutics
Definition: The theory and methodology of interpretation, especially of texts, language, and meaning in context.
165. Term: Hermeneutic circle
Definition: The interpretive structure where understanding the parts of a text depends on the whole and understanding the whole depends on the parts.
166. Term: Principle of charity
Definition: An interpretive norm: when a speaker/text is ambiguous, prefer the most rational/coherent interpretation consistent with the evidence.
167. Term: Special pleading
Definition: A fallacy where an exception is made for a favored case without principled justification, often to avoid counterevidence.
168. Term: View from nowhere
Definition: A phrase (associated with Nagel) for an idealized, maximally objective standpoint abstracted from any particular perspective.
169. Term: God’s‑eye view
Definition: An imagined perfect perspective that sees reality as it is “in itself,” without human limitations or mediation.
170. Term: Intersubjectivity
Definition: The shared structure of experience, meaning, or agreement between multiple subjects.
171. Term: Intersubjective realism
Definition: A view that treats objectivity as grounded in stable, cross‑subjective constraints (what holds across many observers) rather than a literal “view from nowhere.”
172. Term: Doxastic voluntarism
Definition: The thesis that agents can choose beliefs directly (that belief is under voluntary control).
173. Term: Doxastic involuntarism
Definition: The thesis that belief is not directly under voluntary control; beliefs form in response to perceived evidence and cognition.
174. Term: Doxastic luck
Definition: A kind of epistemic luck where it is a matter of chance that one forms true beliefs (or avoids false ones), potentially undermining knowledge.

